Birthright?

… though Judah became prominent among his brothers and a ruler came from him, yet the birthright belonged to Joseph.                                                                1 Chron. 5.2

Jacob’s firstborn was Reuben. But, because he indulged in incestuous relationship with his father’s concubine, he lost his birthright.

Judah and not Reuben then became the first mentioned in the tribal genealogies. But the right of the firstborn did not pass to Judah. It was given instead to Ephraim and Manasseh, the sons of Joseph.

This “re-arrangement” of heir may seem complicated and confusing and, perhaps, even unnecessary. But it shows me clearly how God enters into every human affair and effects His will. Perhaps it was always His intention for the right to pass through the lineage of Joseph. The amazing story of Joseph well illustrates the working of God in human affairs.

I reflect on the possible natures of Reuben and Joseph. Reuben, as first born, would have been aware of his birthright and would have grown up in expectation of it. His errant sexual actions indicate a lack of integrity and self-discipline. Joseph, on the other hand, displays both these qualities together with other good traits of leadership whilst living through situations that deny any suggestion of being chosen for such a role as that of first born. Indeed, the reality of parts of Joseph’s life would give credence to Reuben’s type of behaviour rather than the way Joseph carried himself. And vice versa.

God sovereignly brings correction to the situation. Reuben suffers the disgrace his behaviour warrants, and Joseph receives vindication and reward.

Lord God,

I marvel at Your ways. Truth is honoured by You. May I know the truth and seek always to live it. I ask Your guidance and protection in this, in Jesus’ name.                 Amen.

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